Tuesday, September 9, 2008

Descriptions of Rajasic, Sattvic and Tamasic Guna

Guna theory is a theory of psychological energies or forces that determine individual propensities and dispositions. Gunas can be understood as attitudes with which mind functions or as influences under which the thoughts function. Guna theory provides the explanation for the innumerable and distinctive nature of people in the world.

Knowledge arises from Sattva. Sattva attaches itself to happiness and to the thrills of the creative moments in life. A scientist, an artist, a poet will not even like to come down to the passionate world. Sattvic individuals are duty-oriented.

Rajas attaches to action and its fruits. Rajas give rise to greed. Tamas attaches one to lack of care and recklessness. Negligence, delusion and ignorance arise from Tamas. Rajasic and Tamasic individuals are skills and rights oriented.

These three Gunas, in different proportions, influence the mental and the intellectual caliber of every individual and these influences provide the distinct flavor in each personality. All three are always present in every one, but from person to person their proportion slightly differs; hence the distinct aroma in the character, conduct and behavior of each individual.

There is a beautiful verse in Bhagavad Gita (Chapter 3:38) describing the nature of Gunas.

“Dhumenaavriyate vahnirryathaadarsho malen cha

yatholbenaavrito garbhastathaa teneddamaavritam”

“As fire is covered by smoke, as a mirror by dust, as an embryo is covered by the womb, so is THIS covered by it.”

Explanation

Sattvic Guna is like fire covered by smoke. A small wind blows away the smoke revealing the fire hidden.

Rajasic Guna is like the dust on the mirror. One has to make vigorous efforts to remove this dust to see the image clearly.

The nature of Tamasic Gunas resembles that of the embryo in the womb. The womb covers the embryo. You don’t know what is hidden beneath it and it will take its own time and effort to mature.

Example From daily life

All three types of Gunas co-exist in every individual. We find their distinct individual qualities manifesting themselves during different parts of the day.

In the early hours of the day we are relatively calm and composed. Our capacity to understand is optimum. This is Sattva Guna. It represents the expected Guna of an individual in the morning. Sattvic means 'good'. We feel uplifted and inspired, generally.

We are relatively active during the course of the day. This period is Rajasic and we are ‘Passionate’ about our actions.

At the close of the day the body is tired and mind is disturbed due to events of the day. We just want to watch TV, take rest, sleep and relax. Tamas means darkness. Tamasic signifies inactivity.

Characteristics of a Sattvic Person

Under the Sattvic influence the mind is steady, free from agitations and inertia. Mind experiences peace and happiness, better understanding and intellectual comprehension. It describes the limits of ‘goodness’ though gives freedom from agitation.

Thus, whenever a given mind is in an inspiring and creative mood it is capable of vast knowing and deep understanding. A true scientist, working self-dedicatedly in his laboratory; a painter working at his canvas; martyrs facing cruel persecution, politician suffering long years in jail for standing up to their convictions are examples of individuals inspired by their creative mind.

Defining Traits:

  • Works in harmony with the environment
  • Creativeness is the key feature of Sattvic people.
  • Hardworking and Conscientious, Efficient and Systematic, Respect for others, Calmness with quiet confidence, Dependable - Living in the present – ready for whatever comes.
  • Your ‘will’ is controlling your ‘desires’. (Will is the steering and brake and the desire is the accelerator).
Life is like “driving the car with power steering, power brakes”.

Characteristics of a Rajasic Person

When Rajas influence dominates, there is desire for acquisition of things and attachment to things acquired already. The person normally remains in a stable equilibrium. But when it looks at an object of desire the equilibrium is disturbed and the mind is filled with ‘passion’ expressing in a million different urges, desires, emotions and feelings.

Such an individual can never keep quite but must necessarily act on endlessly earning and spending, racing and procuring, procreating and protecting, and thirsting for more and more. He is filled with joys of his success and involved in the sorrows of his failures.

Defining Traits
  • One who acts – Energetic, restless and aggressive
  • One who organizes the people to work together
  • Strength is the key feature of Rajasic people
  • Initiative and Creativity, Energetic Doer, Takes charge of events, Diversified interests, Love to co-ordinate and supervise people, A control freak.
  • Risk burning out, Hypersensitive, Tendency for emotional outburst or withdrawn and depressed.
  • Salient Characteristics: Hurry and Worry
  • Often looked upon as an achiever “They are like steamrollers, rolling relentlessly over any obstacle in their way.”

Life is like “driving the car with no brakes”

Characteristics of a Tamasic Person

Tamas is born of ‘Ignorance’. Under this influence man’s intellectual capacity to discriminate between the right and wrong gets affected.

A Tamasic person focuses all his interest and attention upon himself/herself. All his/her actions and perceptions, emotions and thoughts are directed only to the welfare of himself/herself. But the world is not designed to cater to any particular individual. As a result these demands remain unfulfilled. The mind is never at rest. It is always discontented and disturbed. There is no consistency of purpose, brilliance of thought, tenderness of emotion or nobility of action.

Defining Traits:
  • Loves to work…Work hard
  • Doing labor and physical work are the key features of Tamasic people.
  • Inertia – when s/he loses interest in the activity
  • Theoretical; More concerned with what is going on in your head than what is happening around;
  • Unusual perspective.
  • Frustrated when faced with facts and details, Stressed by invasion of personal space.
  • “I don’t care what happens to anybody, including myself”.

Life is like “driving the car with brakes on”.

Comparing Various Attributes of Gunas

Various attributes of Rajasic, Sattvic and Tamasic Guna can be compared. These comparisons are given in Table1, Table 2 and Table 3.


Table 1: Comparing the general personality, nature

and their worldview

Attributes

Rajasic

Sattvic

Tamasic

Agent/Actor Personality

Passionate. Many desires, and attachments, Never satisfied with what he gains;

Free from attachments to objects, non-egoistic, firm, enthusiastic.

Impulsive, arrogant, and inability to see any other point of view; over-indulgence in sense enjoyment.

Nature

Authoritative. Commercial temper. A colored judgment of the ethical and unethical, what is to be done and what is not to be done.

Noble. Calm. Full of love and affection. Discrimination between what ought to be done and what ought not to be done

Complaining of things around him. Wrong judgment of ethical and unethical actions. (Justifying ethical to be unethical and vice-versa).

Worldview

Recognizes the separateness and distinctions among people and divides them into different classes, castes, creeds, races, nationalities etc.

Recognizes the truth of existence. Perceives the oneness underlying the universe.

Fanatic in their beliefs, devotion, views and values in life without recognizing the cause and effect. Views the world as if it exists for him/her alone, with concept of self-importance.


Table 2: Comparing the way of action, their motive and reaction to results of action

Attributes

Rajasic

Sattvic

Tamasic

Action

Work done to fulfill desires, under tension and strain, anxiety and fear.. Ex. Actions of Political leaders, Social workers, industrialists, over anxious parents/managers, fanatic preachers.

Work undertaken for work’s own sake, inspired work, without any anxiety for results.

Work done without regard for loss of power or vitality, loss or injury to others; Ex. Smoking, drinking, gambling, corruption

Motive Force of Work

Achievement, gain, To succeed at any cost.

Work done for the joy of doing it.

Misconception of the goal; Work done without any attention to their own ability.

Result of Actions

Full of delight, grief worries and sorrows. Disputes, Conflicts; Temporary enjoyment of fruits of action

Unaffected by success or failure

Pleasure of senses. Affirmation of wrong values and false ideals. Bad habits

Table 3: Comparing the typical strength of each type of Guna

Attributes

Rajasic

Sattvic

Tamasic

Strength

Constancy of pursuit of duty, wealth and pleasure to enjoy the fruits of action

Constancy of steady control over one’s mind, sense organs and their activities, through single-minded attention, and faithful concentration

Skilled worker. A good critic. Sensuous.

12 comments:

guy said...
This comment has been removed by the author.
guy said...

How is it that a Tamasic individual with "wrong judgment of ethical and unethical actions" can be a "good critic"?

How does a Sattvic person who "perceives the oneness underlying the universe" view Tamasic and Rajasic individuals? Do they view categorizing individuals by guna as something that ought to or ought not to be done? If yes, then what is the effect on their own thinking by their judgments?

Also, what happens to a Sattvic person trapped in an environment that cannot recognize anything but Rajasic or Tamasic qualities in people? How does one maintain true nature when "nurture" wrongly attempts to impart artificial qualities?

Preethi said...

This is in reply to Guy..

An individual is not exclusively operate out of Rajas, Tamas or Satvik guna. We carry all the three gunas within us. I simply quote from the Bhagavad Gita

“This Spirit-self (jiva) that takes residence in a material body forgets its true nature (Atma) and mistakenly identifies itself with that body. Thus it becomes attached to nature, to the gunas. While the individual is a mixture of all three guna qualities, the one to which it is most attached predominates, and the individual becomes that type of person, experiencing the behaviors, sensations, and delusions that are peculiar to that quality — becoming a generally calm (sattvic) person, an active (rajasic) person, or a lethargic (tamasic) person.
The term guna refers not only to the three properties of nature but also to the corresponding three underlying attitudes of mind that shape all human behavior. When you know these secrets, you possess the spiritual wisdom that can take you beyond birth and death. Through this wisdom the sages were guided to supreme perfection.
“Everyone, Arjuna, has all three forces within them in differing proportions and will, as I have mentioned, exhibit the type of behavior that is in accord with their predominating guna. Thus, the gunas explain why you think, feel, speak, and act as you do. This is the entire map. The sattvic person (a rare type) will be calm and harmonized. Rajasic persons (certainly the majority) are full of restless energy. Tamasic people (also quite common) will be lethargic, indolent, and unmotivated to act.
The word guna also means strand in a directly literal sense. Gunas are forces that weave together to form a strong rope that binds the Self (Atma, soul) to one’s worldly body and thus to life, death, and rebirth.”
“The objective of life is to reshape one’s character upward in pursuit of a higher ideal — changing from indolence or inertia (tamas) into passionate effort (rajas), and then channeling that into calmness (sattva).”
“So, Arjuna, sattva ties the calm person to joy, rajas binds active doers to incessant activity, and tamas fastens indolent people to delusion and sloth. Over the course of a day all three gunas ebb and flow within each person. Sattva rises to the fore by overpowering rajas and tamas. Rajas rules when sattva and tamas are weak. Tamas prevails when the other two qualities lie dormant and yield to lethargy.”

Sujatha said...

Amazing! Very good and exaustive description of Gunas..covers both upanishads and bhagavadgita.

Unknown said...

Nice description of the Gunas. I was taught that you can manifest the sattvic state. Sattvic occurs when rajasic and tamasic are balanced. If you have ever heard two people sing in harmony those two voices create a third harmonic that you can hear above those two voices. The third voice is similar to sattvic when the other two Gunas are balanced.
To do it is very simple. It is ritual. When we wake we usually feel tamasic or rajasic. Me almost always tamasic. Some people wake up and meditate, pray, chant, mantra etc. but it is all the same thing.
For maybe ten fifteen minutes don't talk. Do whoever do in the morning but do it with purpose and complete concentration. Concentrate on brushing your teeth, washing showering towelling yourself. Be in that very moment and do it with purpose bathe same for making your breakfast. Every action with purpose and concentration. That will bring you to sattvic state. Before you leave the house stop and think about how you feel. You slip out of that state to either tamasic or rajasic. So every hour or two. Stop ask yourself which are you. Set yourself a task do it with purpose and concentrate five ten minutes and recheck your state. You will stay longer and longer in sattvic. Getting ready for work can really be a meditation you don't really have to get up extra early for special meditation although devotion to you supreme is alway good. Peace out

Chilukuri Bhuvaneswar said...

Do you have any comments on the verbal behaviour (speech and writing) of individuals under the spell of these guNa:s. For example, in the Holy Bhagavadgita, a sattvik person is described as speaking without anxiety(excitement), truthfully, endearingly.

Chilukuri Bhuvaneswar said...

I will be thankful to you if you could kindly send me your comments to bhuvanesvarc@yahoo.com

Jackie said...

Thank you, this is really helping me in my understanding of this text. Please could you tell me which verse the quote "Everyone Arjuna has all three forces within them in differing proportions ...." I can't seem to find it in the version I have. Thank you

Unknown said...

Lovely! I came here to find out how to increase satva in one. Thank you for comment.

Unknown said...

Lately I have an issue with not been able to make friends. Do you think that's to do with increased Tamas. I'm in Ashram though since 7 weeks with intense asana and pranayama practice. Wonder why am I not able to express myself?

Chilukuri Bhuvaneswar said...

Preethi: You quoted from S'ri:mad Bhagavadgi:ta without giving references. If you do like that, we cannot refer to the text, please. Please cite the references please.

Unknown said...

I like the query... wellsaid